I'm so glad you stopped by!
This website is dedicated to the big Devantier Family.
It means all descendants of Pierre Devantier & Marie Labove.
Both born in France in the first half of 1600
The Devantier family consists of 9 branches
an American, an Australian, a New Zealand, a German, a Danish, a South African, a Brazilian, an Icelandic and a Norwegian
Take a look at the different branches here
USA 1940 census and The Family Tree
Denmark 1930 census and The Family Tree
Feel free to take a look around! If you find that you might be related please register for an account and I will be happy to hook you up.
I have found several cousins, both near and distant
and have come across some great additions to all the information.
Thanks to all who continue the research
Not all the information on these pages is authenticated as yet.... Although I'm working constantly at checking and recording sources. It's only as good as the information gathered from government records, church records, relatives, and online sources.If you find errors, have feedback, or can offer additional information, please forward it for inclusion in the project.
For our registered Users, you can use our Family Group Worksheet to upload your family information for inclusion in our website.
On Facebook I have a group called Devantier Family.
Please note: To protect the privacy of living descendants,
some information including photographs,notes and some names and dates are only available to registered users.
You can register for a user account, though to get access to these details, Please indicate your interest and/or connection to the Devantier Family Tree.
Regards Torben Devantie
The First Devantier Family was French Huguenots
Huguenot is the name given to Protestants in France during the 16th, 17th, and 18th centuries. The Lutheran form of Protestantism entered France about 1520 and soon met with opposition from the Catholics. The work of John Calvin (1509-1564) greatly influenced and furthered the cause of French Protestantism which secured adherents chiefly from the middle class and the nobility.
As the Protestant movement gained in strength, opposition to it likewise increased until, toward the end of the reign of Francis I (1497-1547), the Huguenots were being severely persecuted. The Protestants developed their organization as they increased in numbers, holding their first synod in 1559, at which time they adopted a code based on the doctrines of Calvinism.
Persecution of the Huguenots as heretics increased under Henry II, who reigned from 1547 to 1559. The members of the Guise family, which had grown in power during the reign of Francis I, were bitterly opposed to the Huguenots, whose cause was upheld by the powerful and influential Bourbons. Friction between the opposing factions increased until the first \civil war broke out in 1562, when the Guises seized the young king, Charles IX (1550-1574) and the Huguenots, under Prince de Conde and Admiral Colginy, took up arms against the Catholics.
A series of eight civil wars followed which lasted with intervals of peace, until the treaty of Vervins (q1598) brought the conflicts to an end. Queen-mother and regent for Charles IX, in her efforts to maintain herself in power, sometimes opposed and sometimes favoured the cause of the Huguenots, depending upon what she considered at the time to be politically advantageous.
On August 24, 1572, thousands of Protestants were killed in the Massacre of St. Bartholomew, but this only served to strengthen the cause of the Huguenots. King Henry IV (1552-1610), whom the Protestants had supported for the throne, signed the Edict of Nantes (1598), which guaranteed the Huguenots religious and civil liberty.
Following the Edict of Nantes, the Huguenots in France at first enjoyed considerable freedom under Henry IV. But as time went on, the later rulers of France began to realize that the Huguenots stood in the way of absolutism, and persecution of the Protestants steadily increased. Cardinal Richelieu (1585-1642) opposed them, and during the later persecutions of Louis XIV (1638-16-5) many thousands of Huguenots fled to other countries in Europe and to the North American colonies. In 1629 the Huguenots came to an end as a political party, although the name persisted.
The revocation of the Edict of Nantes in 1685 removed from the Protestants all legal right of defence. persecutions continued under Louis XV (1710-1774), but Louis XVI ()1754-1793) showed a more tolerant attitude toward the Huguenots. Protestantism suffered greatly during the revolutionary period, after which the Protestants were granted equality and the name Huguenots ceased to be used.